Blaise Pascal, the famed 17th-century French scientist and philosopher, experienced in his lifetime a personal, overwhelming encounter with God that changed his life. Those who attended him at his death found a worn, creased paper in his clothing, close to his heart; apparently a reminder of what he had felt and sensed in God's very presence. In Pascal's own hand it read:
"From about half-past ten at night, to about half after midnight-fire! 0 God of Abraham, God of Isaac, God of Jacob - not the God of philosophers or the wise. The God of Jesus Christ who can be known only in the ways of the Gospel. Security. Feeling. Peace. Joy. Tears of joy-Amen!"
Saturday, May 28, 2011
Friday, May 27, 2011
Problem of Forgivness
". . . you must make every effort to kill every taste of resentment in your own heart—every wish to humiliate or hurt him or to pay him out. The difference between this situation and the one in such you are asking God’s forgiveness is this. In our own case we accept excuses too easily; in other people’s we do not accept them easily enough.
As regards my own sin it is a safe bet (though not a certainty) that the excuses are not really so good as I think; as regards other men’s sins against me it is a safe bet (though not a certainty) that the excuses are better than I think. One must therefore begin by attending to everything which may show that the other man was not so much to blame as we thought.
But even if he is absolutely fully to blame we still have to forgive him; and even if ninety-nine percent of his apparent guilt can be explained away by really good excuses, the problem of forgiveness begins with the one percent guilt which is left over. To excuse what can really produce good excuses is not Christian character; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.
This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says" -- C. S. Lewis, The Weight of Glory (New York: Harper Collins, 2001; Originally published 1949), 181-183
As regards my own sin it is a safe bet (though not a certainty) that the excuses are not really so good as I think; as regards other men’s sins against me it is a safe bet (though not a certainty) that the excuses are better than I think. One must therefore begin by attending to everything which may show that the other man was not so much to blame as we thought.
But even if he is absolutely fully to blame we still have to forgive him; and even if ninety-nine percent of his apparent guilt can be explained away by really good excuses, the problem of forgiveness begins with the one percent guilt which is left over. To excuse what can really produce good excuses is not Christian character; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.
This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says" -- C. S. Lewis, The Weight of Glory (New York: Harper Collins, 2001; Originally published 1949), 181-183
Tuesday, May 10, 2011
How to respond in times of trouble
In times of trouble say first, "He brought me here. It is by His will I am in this strait place, in that I will rest."
Next, "He will keep me here in His love, and give me grace in this trial to behave as His child."
Then say, "He will make the trial a blessing, teaching me lessons He intends me to learn, and working in the grace He means to bestow."
And last say, "In His good time He can bring me out again. How and when, He knows."
Therefore say, "I am here: by God's appointment, in His keeping, under His training, and for His time."
Next, "He will keep me here in His love, and give me grace in this trial to behave as His child."
Then say, "He will make the trial a blessing, teaching me lessons He intends me to learn, and working in the grace He means to bestow."
And last say, "In His good time He can bring me out again. How and when, He knows."
Therefore say, "I am here: by God's appointment, in His keeping, under His training, and for His time."
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